I mentioned just before Nativity
the price we pay for neglecting daily Services [here].
How else will we be shaped for eternity and gain the Mind of Christ – the Mind
of the Church – unless we are at least as exposed to the doctrine of the Church
as we pray as we are to the
“doctrines” of this world through our exposure to various media. Not to mention
the need for this for our children’s sake, with a daily exposure to a
world-view that is less than Christian and possibly less than human, in so-called “children’s television”, on the
internet, and in both our public and separate school systems.
This morning at 9 am I was in our simple
Temple for the
Royal Hours of Nativity, with my dear wife, Khouriya Debbie, at the Reader’s
Stand. We exercise the option given us by our bishop to serve all the Hours and
the Typica consecutively at the time of the Third Hour, in part because several
of our most active parishioners live at a fair distance and it is more likely
that that would drive for one Service than four.
Services like The Royal Hours of
the Nativity and then, less than 2 weeks later – today – The Royal Hours of the
Theophany, expose us to Prophetic readings from the Old Testament which point
to the great events of the Nativity and Theophany of our Lord, God and Saviour
Jesus Christ. They help us to make connections – connections we might never
otherwise make – between what was promised by God either through a direct
prophecy or through a type, and which has now been fulfilled as witnessed by the
New Testament.
“Types” may be persons and/or
events in the Old Testament (as with Jonah’s three day “burial” in the great
fish) or simply phrases, like this one from the Psalms which is seen to be
fulfilled in Christ’s Baptism in the Jordan River, and in the Great Sanctification of Water which occurs tonight at
the conclusion of the Vesperal Divine Liturgy of St. Basil for the Theophany:
Thou didst divide the sea by thy strength: thou brakest the heads of the
dragons in the waters. [Psalm
73/74:13]
When such connections are made,
we begin to be able to think with the mind of the Church – the Mind of Christ.
With such connections, our Orthodox Christian world-view grows and develops and
replaces the decidedly un-Orthodox worldviews prevalent in our society.
The same can be said for Great
Vespers or the Vigil Service which is served on the Eve of every Feast. On
these Feasts we find Old Testament prophecies which help us to connect with the
Feast – not to mention the opportunity of sharing in the Artos Bread which is
the tangible representation of the multiplication of God’s blessings:
“in the houses of those who celebrate this
feast and in all thy world, and sanctify the faithful who partake of them.”
I love the way
our worship enables and makes it possible for us to make these connections and
grow in the attainment of the Mind of the Church. I pray for the day when more
and more North American Orthodox Faithful will discover the growth that
participation in Services like The Royal Hours and the Vespers/Vigil Service of
Important Feasts brings to our lives.
Until then, we
keep praying – and we keep making these realities available by offering these
Services and trying to encourage the Faithful to participate without laying on
guilt.
Glory be to Jesus Christ!
May His glory be for ever!
How did the Antiochian Church get yet another pious and traditional priest? If anyone has any doubt about the spiritual health of the Antiochian Archdiocese, I will show them Fr. Raphael and Fr. Josiah.
ReplyDeleteThank you for your witness, Father, and please pray for me.
- Isaac from St. Louis